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Random quote: Upon Awakening, you will find that you were never born and you never died. ~~ Raj
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7th Session: ACIM/Raj Material, video conference study group: proposal for review tomorrow evening
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William Daniels
Posted 2020-05-05 5:55 PM (#236284)
Subject: 7th Session: ACIM/Raj Material, video conference study group: proposal for review tomorrow evening


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Posts: 239
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Location: Gresham, Oregon, USA
This is not a great format. I will attempt to post an attachment later. I haven't done that before, though. I use Microsoft Word Starter. If you have any tips to coach me, I appreciate it!

I Love you,

William

You Don’t Have To Die To Wake Up
October , 1997 RAJ
But you know, there’s only one place to be and we’re all in the same place, at this very moment. We could call it Reality or we could call it the Kingdom of Heaven. The really meaningful way of speaking about where I am and where you are, is that the difference amounts to how much of where we really are, we are letting in. I am letting it all in. And you are letting in a little bit of it, let us say. And you are blocking the experience of the rest of it, by your very definite opinions about what it all is.
You look and you say: “This can’t be the Kingdom of Heaven.” Like in Field of Dreams, they said: “Is this Heaven?” He says: “No, it’s just Iowa.” “It’s just planet earth.” “It’s just a result of the Big Bang.” “It’s a fluke of matter and material processes.” You’re all very sure that it’s not the Kingdom of Heaven, it’s just Iowa.
Let me put it this way: I would not tell you to look forward to passing on “when the time comes," because passing on will not cause you to let in a fuller experience of the Kingdom of Heaven. And whatever blinders or limits, whatever you are distorting your experience of the Kingdom of Heaven with, will still be in place. Now the fact is, that the experience of being, of existing, is for all intents and purposes, identical for the person who has passed on …..as it was before they passed on.
There are still trees, there are still buildings, there are still drugs and alcohol, there are still opportunities to be in gangs, you might say. It is not an experience that gives you the opportunity to have a leg up on your Enlightenment. You see? And that’s why, in relating with all of you, I keep bringing your attention back to paying attention to where you are. Because it’s the same place I am, and it’s the only place there is to see clearly, or …see through a glass darkly.
There’s only one thing to see: it’s the Infinite expression of God. And either you’re seeing clearly or you’re not. So, you don’t have to die to wake up . . .and waking up will not remove you from where you are. Waking up will relieve you of misperceptions, and limitations that were born of your limited perceptions.
After all, you don’t expect to see a miracle in Iowa. You don’t expect to see a miracle in a universe that’s a result of a big bang, that God didn’t have anything to do with. And if God didn’t have anything to do with it, then this isn’t the place to look for a miracle. You look for a miracle where God is. You see?
That’s why I am encouraging everyone, to look at this all with innocent eyes, with a mind innocent of the things you so strongly believe, which you have made commitment to, without having an experience of what it is you’re believing in. You understand what I mean?
Questioner: Please, say that again slowly, just the last sentence.
Raj: A belief is something that you have made commitment to without having had an experience as the basis for what you believe. You see? So, I’m encouraging everyone to be willing to set aside what they believe, even if it’s only ten minutes for safety, so you don’t get into deep water. But to set it aside, so that you might be present with your friend, your home, your pacific northwest, your world, without anything standing in the way of a new experience of it . . .an experience of it, from which you will have new beliefs. But not ungrounded beliefs.
Beliefs that are not ungrounded are called knowing, not believing anymore, you see? So! If at this very instant, you passed on, you would say: “Big deal. So what’s new?” . . . . because your mind-sets, your beliefs would still be in place. However, there would be one thing: if you were ill, if there seemed to be a disease that was robbing you of your life, and you succumbed to it, so to speak, you would immediately find that you still existed. And so your belief, that that disease could kill you would be dis-proven by your experience. And that disease or that belief would no longer be able to present itself in your experience at all. You see?

So, the point to remember is: that awakening to the full experience of what all of this Really is, will only happen, it truly will only happen WHILE you are alive. It will never happen because you died.

So, I said before: “You might as well get on with waking up, now!” And I have also pointed out that you are never going to feel more prepared to wake up, than you do now.
There is no way to develop a confidence in something that you’ve not had any experience with. So, you cannot use the excuse, that well, you just don’t feel ready for it. You can’t use that as an excuse, for not daring to look with innocent eyes, and because I have told you, that waking up will not cause you to disappear from this "mortal vail". But it will allow you to be in it awake, and means that you can’t say: “Well, I want to wake up but not yet, because I still want to enjoy my kids, I still want to enjoy my family, I don’t want to leave my husband stranded.” . . .and so on and so forth. Because no one is going to get left behind, because you’re not going to go anywhere.
You know, the interior of an insane asylum is located in the same world, you might say, and so when one becomes sane, after having been incarcerated in an insane asylum, and has the freedom to go out into the world, it looks the same, trees, grass, buildings, people, you see?
But this person can now walk out and come back in and visit friends and continue friendships that have been established in the insane asylum. This person has the freedom to move in and out, you see. The place wasn’t unreal, the state of mind in the place, was unreal, you see? And this has perfect transfer value, it’s exactly the same. You’re in the middle of the Kingdom of Heaven, believing you’re somewhere else. And when you wake up, you will still be able to talk to those who are thinking they’re just in Iowa.
But you will know that it’s the Kingdom of Heaven and you will be able to talk with those who know it’s the Kingdom of Heaven, who are also awake! And you will be able to join us in supporting Awakening where the desire for it is dawning within the individual.
So you join us, in standing in support and in nourishing those who are beginning to genuinely say: “Help.” And that’s what I mean about talking with those who are still in the institution, you see? But, it’s all going to be here. You know, I’ve said it before, you’re all sitting in the middle of the Kingdom of Heaven with your eyes all squinched up, saying: “I cannot see the perfection. I cannot see the perfection.” You see? “This can’t be the Kingdom of Heaven, it just can’t be.”
Questioner: And you are sitting there saying: “Open your eyes and see clearly.”
Raj: Indeed. I have also said before: “All that stands between you and the experience of Reality is about 3/16 of an inch, called your eyelid.” In other words, the solution isn’t as hard as you have imagined it to be, and the distance to go is only about 3/16 of an inch. That’s all the further you have to go to realize the Kingdom of Heaven. It doesn’t require another three or four lifetimes of refining your Soul. You see?
And so, I continuously and perhaps monotonously encourage you all to practice curiosity right in the place where you had everything pegged and could comfortably live out your days, until this wonderful time when you get to “go on”. . . but you don’t know that you are going to “go on” to more of the same.
And you will keep going on to more of the same until you begin to be curious about this same old sameness, and begin to realize that there may be another way to look at it. But do it now. Do it today. Do it here. Do it with your friends. Do it with your business associates. Do it with your enemies. Because even your enemies are saying at least one or two truths a day, in which the totality of what God is, is embodied, present to bless you.
And as I said, your willingness to not discount the individual or everything that he says, because he’s not very advanced....to discount them deprives you of doing what the Course says: “looking into your brother’s eyes and remembering God.”
When you are invalidating your brother, because he’s not consistently loving, or consistently principled, or he’s not even interested in the Truth or metaphysics, or spirituality, when you discount that person, you bring nothing to that person that inspires him to see himself differently.
Why do you like to listen to me? Because I inspire you to see yourselves differently. I don’t inspire you to see me differently, I’m not the point. But I inspire you to see yourselves differently. That’s the gift I bring to you. That’s the gift you have to bring to your brother. The thing is, that when you bring that gift to your brother, you’re fulfilling your function. You’re fulfilling your Divine function. And not only is your brother inspired to look at things differently . . .you’re transformed.
Paul sometimes thinks that I should say stimulating, new things. But it is so easy to forget what I’ve said, because your habit is to see everything and think about everything in a habitual way. And I can offer you no kinder gift than to monotonously and repeatedly tell you that the Kingdom of Heaven is what’s in your face. Stop looking further than what your nose is in, and become curious with what is in your face.
The other thing is that I Love you all, whether you bring any willingness yet to waking up. And that feels good. That feels good to you. And if it feels good to you for someone to treat you that way, it will make others feel good for you to treat them that way. So, I’m teaching you how to be with each other, not by talking about it, although I am at the moment. But, pay attention to how you feel with me. When you are present with me, realize that there is a transfer value here. If you treat others the way I treat you, they are going to feel the same way . . .and world transformation will happen more rapidly.
But don’t do it for the world . . .don’t do it for the world. You know, don’t become spiritual fixer-uppers with a commission, a commitment, a compulsive dedication. Because Loving isn’t a job. Extending Love isn’t a job. It’s not an occupation. It’s your Nature and you express Love in order to be true to your Self. You express Love because you are bringing into play what the Father intended in His creation of You, if I may put it that way, or in His ongoing Being of You. And in doing that, in fulfilling your function or nature, you become sane again. And that’s what Blesses the world!
If you become preoccupied with fixing up the world, you will overlook the essential step of becoming true to your Self and engaging in nothing other than expressing your Nature. And sanity will not return, no matter how good a fixer-upper you are. You see?
If you are Loving because it’s your Nature, and it fulfills your purpose for Being, you will not become discouraged if your Love is not received, or is not received well, or if you are ill spoken of. But I tell you, if you’re doing it for the world, then you will come to a point where, when what you do is not well received, and you feel closed out of the loop. You see?
And you’ll say it’s not worth it, to Love the world. Because it’s not recognizing me, you see? And you become sidetracked from the real essential element of regaining your sanity, which is to remember your function and fulfill it. Because then, you’re Sane. Then you’re Whole. You see? It’s wonderful!
Well, Paul feels satisfied. Even though I may not have said anything brand new, there isn’t much He thinks I could do to top what I’ve said. He’s grateful, and all that means is that He’s going to have to listen to what I just said, because he hasn’t gotten it yet.
I have enjoyed being with all of you today. There was a tangible Unity and Defenselessness among all of you today that really felt good. Not a sense of groupness, us and them, but togetherness that simply allowed for a deeper level of Peace and Communion between you. It felt good, and I must let you know when you’re hitting the mark and so I am.
~~~~oOo~~~~
All of the activities of the Northwest Foundation for “A Course In Miracles” are provided without charge or obligation. This is possible because of thoughtfulness, love extended without conditions. Such is the nature of Gift. As a result these materials are available to you, because someone like you has already gifted you with them. And, at Raj’s instruction, these materials will never be sold.
If you would like to add your thoughtfulness and love, to gift others with the availability of these materials, you’re invited to make a tax-deductible contribution at our website, or send it to our address, both of which are shown below.
© by: The Northwest Foundation for “A Course in Miracles” a non-profit corporation. All rights reserved.
PO Box 1490 / Kingston, WA 98346-1490 / USA Phone: 360-638-0530
Website: http://www.nwffacim.org E-Mail: paul@nwffacim.org
You are welcome to copy and share these materials with friends.

















ACIM Study Group – January 17th 2009 RAJ

You want to give what meets the need. You want to give what actually constitutes blessing and you will not know what that is until you ask God what it is by saying: “Father, fill me with what You would have me be in spite of what I think I want, in spite of what I think he or she needs. I don’t want to interfere with being the perfect expression of You, Father, because I want to Wake up from the limitation and the suffering that I’m experiencing as a result of my faith in and devotion to the idea of independence.”

Now, again:

You can practice the mechanics of the holy instant, and will learn much from doing so. Yet its shining and glittering brilliance, which will literally blind you to this world . . .1

. . . Uh-oh, blind you to this world that isn’t real—this world and universe that’s an illusion? No. It will blind you to the concepts and beliefs and ideas you have made up about the Kingdom of Heaven that have been flawed by misperceptions—that have been flawed by the fact that you chose to give them definitions different from what the Father was Being . . .as the Kingdom of Heaven.

So, it’s shining . . .

Yet its shining and glittering brilliance, which will literally blind you to this world . . .

. . . I’m going to add, that you made up . . .

. . . by its own vision, you cannot supply.

I’ll read it again:

Yet its shining and glittering brilliance, . .

. . . what does that mean? That means the Divine livingness, the Divine vitality of the holy instant . . .

. . . which will literally blind you to this world by its own vision, you cannot supply.

The holy instant supplies it. It supplies it when you stop trying to supply it by means of your own vision, your own envisioning, your own imagining. You cannot supply it, you’ve been trying to supply it and you’ve been missing Reality.

Hey, if abandoning your attempts to supply the meaning to everything, even though it means giving up control that you think you have—control that you think you ought to have and control that you think your sanity depends upon—if giving that up means you might have the experience of Atonement, that you might have the experience of returning to your sanity and experiencing what you’ve been calling the Kingdom of Heaven in which there is no sin, sickness or death, in which there is no conflict, then why the hell not try giving up the attempt to supply the meaning yourself? Or, as some of you would prefer I say: “Why in Heaven’s name not abandon it?”

You can practice the mechanics of the holy instant, and will learn much from doing so. Yet its shining and glittering brilliance, which will literally blind you to this world by its own vision, you cannot supply. And here it is, ALL in this instant, complete, accomplished, and given WHOLLY.

You can’t supply it yourself, but here it is in its entirety—in an instant. That means that it’s not something you have to earn that takes time, but the minute you completely step aside, the minute you completely abandon willfulness, all of it in its entirety replaces the ignorance you’ve been suffering from, not just as an idea, but as an experience—the undistorted experience of Reality. And again, I must say that it’s available to you in any given moment of any day you’re in the middle of . . .or any night.

Everything essential to your Awakening is present at any given moment. All of Reality in its entirety is available to you in a split second, when . . .what? When you genuinely insist upon stopping whatever processes you’re in, whatever ego satisfying processes you’re in, and you say: “Father,”—you reach out, in other words, outside of your privacy, outside of your imagined separateness—“Father, what is the Truth here? Not only that, what is the Truth here about my brother? My brother deserves more than he’s experiencing. He deserves to experience his Birthright, which is more than what he’s experiencing. Help me mentor him by revealing to me how to be in his presence. I don’t know how to do it. The holy instant has not yet happened to me, therefore, I’m going to stop trying to create the holy instant. I’m going to shut up. And in the silence I’m going to let You fill me with Yourself, which will constitute the holy instant. Why? [deep sigh] Because my brother has become more important to me, than me.”

See, I’m still, and the Course is still . . .keeping your nose to the grindstone . . .but a little more sweetly and a little bit more gently than last week. It’s a little bit more palatable. But the definiteness with which I spoke last week needs to be something that you bring into your willingness to mentor or to be a philanthropist, as an expression of what is fundamental to your very being. Because someone has now told you that it is fundamental to your being and that your calling it forth by your giving your attention to it, is the means by which you escape sin, sickness and death, conflict and suffering and Wake up so that what the words “Kingdom of Heaven” mean is an actual experience and not just an incredible idea.

Continuing:

Start now to practice your little part in separating out the holy instant. You will receive very specific instructions as you go along. To learn to separate out this single second, and begin to experience it as timeless, is to begin to experience yourself as NOT separate. Fear not that you will not be given help in this. God’s Teacher . . .

. . . the Holy Spirit, that which is nothing more than your right Mind, . .

. . . and His lesson will support your strength. It is only your weakness that will depart from you in this practice, for it is the practice of the power of God in you.

You see . . .it, the practice of the power of God, is the practice of letting God in and through you by saying: “Father, show me your perspective. Show me how You would have me be. Show me how to reflect all that is true about You and therefore, all that is Real about me, so that I no longer engage in the expression of things that are not Real about me, and as a result, blind myself to my capacity to mentor—to my capacity to be a full-time philanthropist.”

Use it but for one instant, . .

. . . use what? The power of God.

Use it but for one instant, and you will never deny it again. Who can deny the Presence of what the universe bows to, in appreciation and gladness? Before the recognition of the universe which witnesses to It, your doubts MUST disappear.

I know, be careful of this: [whiny voice] “I can’t do anything about my doubts. I just have them. They consume me sometimes . . . they overwhelm me sometimes.” . . .Oh-h-h . . . but I’m telling you: that doubt is something you practice! Doubt isn’t something that overwhelms you. Doubt is an inner experience of, or it is an inner expression of: weakness . . .that is clearly calculated because you believe that you are limited, and you believe that you don’t know everything, and you believe that you are vulnerable because of it. And your clear belief, which you have commitment to, is pure imagination. It’s not the truth. You are the Christ employing ignorance consciously. Got it?

You are Christs’ employing ignorance consciously, and you come back to the rules that you have made up, that say you have not the means to be philanthropic. You have not the means to give, because you lack. You do not have, and as a result, you are vulnerable.

You use those thoughts, you use those words almost like a mantra. You weave a spell on yourself using those kind of words. They’re not true! Stop using them! I’m not saying make up some new words that are positive. I’m saying stop doing what isn’t true. Abandon your independent stance and ask the Holy Spirit in you—which is nothing more than your right Mind—to reveal Its place in you, as you in your right Mind, so that you can abandon these conscious practices of ignorance.

Before the recognition of the universe which witnesses to It, . .

. . . the holy instant . . .

. . . your doubts MUST disappear.

“Oh-h-h . . . wonderful, they’re going to be wiped out of my experience. I will no longer be subject to them. They’ll no longer overwhelm me.” No! [laughing] They will disappear . . . why? Because: You’re going to abandon their use. You’re going to abandon practicing ignorance, and creating for yourself an experience of helplessness . . .that’s pure bullshit!

Is it because you’re malicious that you do it? No! It’s because it’s an interesting thing to do. It can be a fascinating thing, a fascinating use you can put your mind to, because it creates these false experiences that are fearful, fearsome, and which can cause in you a feeling of trying to overcome them . . .and maybe doing it. But you don’t have to do these interesting things that cause you to be unconscious of Reality, unconscious of the Kingdom of Heaven, right where you’re calling it the world and the universe, that came from the big bang, and had not a thing to do with God. So . . .

Before the recognition of the universe which witnesses to It, your doubts MUST disappear.

Your practice of doubt must be given up. And I don’t mean that as a command: [stern voice] You must give them up! When you yield enough for the influx of revelation to occur, the practice of doubt will disappear. It must disappear . . . it must disappear because it can no longer hold interest for you. It can no longer be fascinating to you because the experience of Reality is so much more full and satisfying than the experience of ignorance that causes fear, that causes you to feel the need to overcome it, and in overcoming it, prove to yourself that you as an independent entity exist and are real!

The next section is called:

LITTLENESS VERSUS MAGNITUDE

Be not content with littleness, but be sure you understand what littleness is, and why you could never BE content with it. Littleness is the offering you gave YOURSELF. You offered this in place of magnitude, and you ACCEPTED it.

That’s what I just said. You have made up this picture of you. You’ve made little rules. The little rules cause you to feel insecure, cause you to have doubts, which you practice very consciously by rehearsing these rules you first made up. And as a result, the picture you have of yourself is not one of a philanthropist, is not one of a mentor.

You offered this in place of magnitude, and you ACCEPTED it.

In your acceptance of it, it was like signing, sealing and delivering it into law as that which is governing you, even though you are governing yourself by their use, by their conscious practice.

Everything in this world is little because it is a world made out of littleness, in the strange belief that littleness can content you.

You have taken the Kingdom of Heaven and redefined it, causing that which was infinite to become less than it was—little.

Everything in this world . . .

. . . you have made up by means of your definitions . . .

. . . is little because it is a world made out of . . .

. . . what? The littleness of you, [whiny voice] who couldn’t possibly be a philanthropist or a mentor.

. . . in the strange belief that littleness can content you.

Well, you say: “Why would I say that littleness would content me?” Well, the way you say littleness will content you, is that littleness causes you to feel incompetent and vulnerable, and creates in you a desire to overcome that . . .and going for the carrot, attempting the impossible, makes you feel good about yourself. And so, you stick with the ignorance and you go after the carrot, ad infinitum. And thus, littleness contents you because of the hit you get from trying to overcome it. That’s how.

When you strive for anything in this world with the belief that it will bring you peace, you are belittling yourself, and blinding yourself to glory.

Listen to this:

Littleness and glory are the choices open to your striving and your vigilance.

They’re the two choices you have: littleness and glory.

You will always choose one at the EXPENSE of the other. Yet what you do not realize, each time you choose, is that your choice is your evaluation of YOURSELF.

Philanthropist . . . mentor . . . [whiny voice] or the poor little somebody in need, that would just love to find a good mentor or philanthropist, who would let you be poor and tiny and not do anything to disturb it, except to ease it by giving you a little money or by helping you to be more comfortable in your littleness, by giving you some inspiring ideas that make your tolerance of littleness something that speaks well of you, and contributes to your spiritual development and the refinement of your soul. You see. But that’s not philanthropy and that’s not mentoring.

Choose littleness and you will not have peace, for you will have judged yourself unworthy of it.

Not only will you have judged yourself unworthy of it, you will have denied that it’s available to you as an experience. You will, by your refusing to acknowledge what you Divinely are, block the experience of the Truth about you.

Choose littleness and you will not have peace, for you will have judged yourself unworthy of it. And whatever you offer as a substitute . . .

. . . whatever definitions you come up with, whatever justifications you find for taking care of number one, instead of shifting to gifting . . .

. . . is much too poor a gift to satisfy you.

It won’t really satisfy you because it won’t uncover to you your invulnerability, it won’t uncover to you an experience of being that no longer includes sin, sickness or death.

It is essential that you accept the fact, and accept it gladly, that there is no form of littleness that can EVER content you. You are free to try as many as you wish, . .

. . . and you all have . . .

. . . but all you will be doing is to delay your homecoming. For you will be content only in magnitude, which is your home.

And so, this brings us back to the initial questions: Are any of you able to identify yourselves as mentors or philanthropists? Are any of you able to identify yourselves as that which has as its purpose and function, and which is the derivative of Meaning for your existence, the capacity to give and the willingness to actually do it, by caring enough to relate to your brothers and sisters in a way that allow you at the end of the day to say: “Yes, there is one, or there are five, who have benefited from my involvement with them because I was willing to do the two step and say: ‘Yes, Father, I yield to You and Your perspective—fill me with It. I am willing to take the time to be with my brother in a way that allows the Truth to come forth, even if it is a little bit strenuous, even if it takes time up from other things I would rather be doing. I am beginning to realize that the other things I would rather be doing don’t involve involvement with my brother, and therefore, do not involve anything that is essential to my Waking up. The other things I would rather do, contribute in no way to my salvation.’”

Now, I’m not just sitting here throwing around spiritual words because we’re having a spiritual talk, I’m using words that you use. And even if you might not use them often, the word salvation has meaning for you and you know that sooner or later you wish to experience salvation. But at the moment you can take a little more suffering, it’s not quite an urgent thing yet to you to squarely look your salvation in the face and find out what you need to do to have it.

Now, I’m going to back up here.

Start now to practice your little part in separating out the holy instant. You will receive very specific instructions as you go along.

Don’t let your ego say: “Well, Paul is lucky, he is in touch with his Guidance. I’m not in touch with my Guidance. Oh, and I’ve tried to get in touch with my Guidance, but nothing has happened.” Okay, and there you are weaving your tale, there you are weaving a story that will become a rule. And you’ll use it to practice doubt with commitment. And yet, all it is, is a story you made up that isn’t true, and that you can’t be bound by, and you’re not bound by. And the only thing that causes you to seem to be bound by it is the unrelenting commitment you make to that fairytale, that story.

You will receive very specific instructions as you go along.

But you know what? In order to get the instructions, you’ve got to be willing to say: “Hey, I am going to become a mentor. Hey, I’m going to become a philanthropist. I’m going to change my mental framework so that my every day includes a desire to notice needs that my brother’s having. And where I can be of help, I will set down what I’m doing and help—involve myself with them as I am led by virtue of my listening.”

You know, I could say it’s a shame that one has to have such a long book to prove to you the truth of the simplicity of the “Golden Rule.” But we don’t have to say it’s a sad thing . . . it’s a wonderful thing that you have ceaseless, ongoing, unending justification being provided to you, as long as you’re reading this book for finding the truth of the simple fact: “Do unto others as you would have them do unto you.”

Be a philanthropist. Be Love. And do it by not imagining what being loving is, do it by stopping in your tracks, silencing your willfulness, your intent to be the originator of your thoughts and your awarenesses, and reach out to, if not God, the Holy Spirit, which is the Voice for God as it happens, but which is at the bottom line that which is nothing more than your right Mind, and lean into it so that you might become integrated once again, and come back into your right Mind and bless your brother and Wake up.

I love you all. And enjoy the week you have that is full of moment-by-moment opportunities to practice philanthropy, to mentor and to Wake up. And I look forward to being with you next week.




A Course In Miracles (reference pages)
Chapter 15 – Section – TIME AND ETERNITY
1 Sparkly Book – p.352, 2nd Full Par. / JCIM – p.148, 2nd Par. / CIMS – p. 296, Par. 20
Chapter 15 – Section – THE END OF DOUBT
First Edition – p. 284, 2nd Full Par., Line 14 / Second Edition – p. 305, Par. 4, Line 13


All of the activities of the Northwest Foundation for "A Course In Miracles" are provided without charge or obligation. This is possible because of thoughtfulness, love extended without conditions. Such is the nature of Gift. As a result these materials are available to you, because someone like you has already gifted you with them.
And, at Raj's instruction, these materials will never be sold.

If you would like to add your thoughtfulness and love, to gift others with the availability of these materials, you're invited to make a tax-deductible contribution
at our website, or send it to our address, both of which are shown below.



A Course in Miracles Study Group with Raj, January 17th 2009
© by The Northwest Foundation for “A Course in Miracles” a non-profit corporation.
All rights reserved
PO Box 1490 / Kingston, WA 98346-1490 / USA
Phone: 360-638-0530 Fax: 360-881-0071
Website: http://www.nwffacim.org
E-Mail: paul@nwffacim.org



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